Just as in astronomy the problem of recognizing the earth's motion lay in the difficulty of getting away from a direct sensation of the earth's immobility and a similar sensation of the planets' motion, so in history the problem of recognizing the dependence of personality on the laws of space, time and causation lies in the difficulty of getting away from the direct sensation of one's own personal independence. But just as in astronomy the new attitude was, 'No, we cannot feel the earth's movement, but if we accept its immobility we are reduced to absurdity, whereas if we accept the movement that we cannot feel we arrive at laws,' so in history the new attitude is 'No, we cannot feel our dependence, but if we accept free will we are reduced to absurdity, whereas if we accept dependence on the external world, time and causation we arrive at laws.'
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