On YA lit

SL: There’s been heated discussion lately about the uptick of adults who read literature written for young adults. Recently in Slate, the journalist Ruth Graham declared that adults should be embarrassed if what they are reading was written for children, and that it would be a shame if readers substituted “maudlin teen drama” for the complexity of great adult literature. What are your thoughts?

JF: I don’t care what people read.

SL: You have no opinion on the question of whether or not readers might be cheating themselves if they’re reading YA lit?

JF: If it’s a loss, it’s their loss, not mine.

SL: Well, I guess that’s the point of Graham’s argument, that it is their loss and that it’s perhaps a greater loss, a collective loss, that fewer people would be—

JF: Most of what people read, if you go to the bookshelf in the airport convenience store and look at what’s there, even if it doesn’t have a YA on the spine, is YA in its moral simplicity. People don’t want moral complexity. Moral complexity is a luxury. You might be forced to read it in school, but a lot of people have hard lives. They come home at the end of the day, they feel they’ve been jerked around by the world yet again for another day. The last thing they want to do is read Alice Munro, who is always pointing toward the possibility that you’re not the heroic figure you think of yourself as, that you might be the very dubious figure that other people think of you as. That’s the last thing you’d want if you’ve had a hard day. You want to be told good people are good, bad people are bad, and love conquers all. And love is more important than money. You know, all these schmaltzy tropes. That’s exactly what you want if you’re having a hard life. Who am I to tell people that they need to have their noses rubbed in moral complexity?

SL: That is not the answer I thought you would give.

JF: Good.

Novels are like cities: some are organised and laid out with the colour-coded clarity of public transport maps, with each chapter marking a progress from one station to the next, until all the characters have been successfully carried to their thematic terminus. Others, the subtler, wiser ones, offer no such immediately readable route maps. Instead of a journey through the city, they throw you into the city itself, and life itself: you are expected to find your own way.

Richard Ellman

Historians of literature like to regard a century as a series of ten faces, each grimacing in a different way.

A Certain World

Political history is far too criminal and pathological to be a fit subject of study for the young. Children should acquire their heroes and villains from fiction.

Precursors

In the critic's vocabulary, the word "precursor" is indispensable, but it should be cleansed of all connotations of polemic or rivalry. The fact is that every writer creates his own precursors. His work modifies our conception of the past, as it will modify the future.

Chapter 110, Queequeg in His Coffin

With a wild whimsiness, he now used his coffin for a sea-chest; and emptying into it his canvas bag of clothes, set them in order there. Many spare hours he spent, in carving the lid with all manner of grotesque figures and drawings; and it seemed that hereby he was striving, in his rude way, to copy parts of the twisted tattooing on his body. And this tattooing had been the work of a departed prophet and seer of his island, who, by those hieroglyphic marks, had written out on his body a complete theory of the heavens and the earth, and a mystical treatise on the art of attaining truth; so that Queequeg in his own proper person was a riddle to unfold; a wondrous work in one volume; but whose mysteries not even himself could read, though his own live heart beat against them; and these mysteries were therefore destined in the end to moulder away with the living parchment whereon they were inscribed, and so be unsolved to the last.